psalm 35:13 commentary

Say to my soul, "I am your salvation!" 4 Let them be put to shame and dishonor who seek after my life! 20 For they speak not peace: but they devise deceitful matters against them that are quiet in the land. The spear was a weapon of "attack." The parts of armor referred to in Psalm 35:2 were designed for defense. , to tear, rend in pieces, viz., with abusive and slanderous words (like Arab. Solomon wrote one or two (127 and perhaps 72). What does Psalm 35:13 mean? | BibleRef.com With , used of the solemn slowness of gait, which corresponds to the sacredness of pain, alternates used of the being bowed down very low, in which the heavy weight of pain finds expression. Publicly, as one that took a pleasure in owning his obligations to his God, so far was he from being ashamed of them. Compassion to the sick. Mohammedica, quoted by Walford in loc. It is a great pleasure to all that are good to see an honest man, and an honest cause, prevail and prosper; and those that heartily espouse the interests of God's people, and are willing to take their lot with them even when they are run down and trampled upon, shall in due time shout for joy and be glad, for the righteous cause will at length be a victorious cause. Orient. Verse 13-14. They gnash upon him with their teeth after the manner of the profanest among those, by whom their neighbour's honour is sold for a delicate morsel. Those that hated David thought scorn, like Haman, to lay hands on him alone, but contrived to involve all the religious people of the land in the same ruin with him. Click on the different category headings to find out more. Humbled my soul with fasting. Much of his suffering during that time was because of the false accusations made against him by influential people in Sauls court. We are apt to justify our uneasiness at the injuries men do us by this, That we never gave them any cause to use us so; whereas this should, more than any thing, make us easy, for then we may the more confidently expect that God will plead our cause. Jarchi explains this as meaning that he sought the same for those who were now his enemies which he would for himself, or that he desired that that should come into his own bosom which he sought for them. If you refuse cookies we will remove all set cookies in our domain. Psalms 35:13 - Commentary, explanation and study verse by verse Psalms 35:13 MEANING - kingjamesbibleonline.org . Let me have that salvation not only which he is the author of, but which consists in his favour; and let me know my interest in it; let me have the comfortable assurance of it in my own breast." They tore him, rent his good name without mercy, said all the ill they could of him and fastened upon him all the reproach their cursed wit and malice could reach to. He thought of the people of God enlarging the LORD in their hearts and minds, and of his continual praise to God (my tongue shall speak of Your righteousness and of Your praise all the day long). We find how patiently he bore Shimei's curses (so let him curse, for the Lord has bidden him); and we cannot suppose that he who was so meek in his conversation would give vent to any intemperate heat or passion in his devotion; but, by the spirit of prophecy, he foretels the just judgments of God that would come upon them for their great wickedness, their malice, cruelty, and perfidiousness, and especially the enmity to the counsels of God, the interests of religion, and that reformation which they knew David, if ever he had power in his hand, would be an instrument of. I humbled my soul with fasting - Margin, "afflicted;" so the Hebrew properly means. Take hold of shield and buckler, stand up for my help. Psalm 13 Commentary - Matthew Henry Commentary on the Whole Bible I bowed my head in grief as though weeping for my mother. God had apparently forgotten His servant or was hiding from him (cf. Heman the Ezrahite wrote one (Psalms 88), and Ethan the Ezrahite composed one (Psalms 89). Psalm 35 NLT - Psalm 35 - A psalm of David. O LORD, - Bible Gateway When my prayers returned to me unanswered, 14 I went about mourning as though for my friend or brother. They persecuted him with an unwearied enmity, sought after his soul (v. 4), that is, his life, no less would satisfy their bloody minds; they aimed to disquiet his spirit and put that into disorder. Otherwise you will be prompted again when opening a new browser window or new a tab. And my tongue shall speak of Your righteousness Fight those who fight against me. But the former definition of the notion of the word is favoured by the continuation of the idea of the verbal adjective by , persons of whom I have hitherto taken no notice because they were far removed from me, i.e., men belonging to the dregs of the people (cf. I. David describes the great injustice, malice, and insolence, of his persecutors, pleading this with God as a reason why he should protect him from them and appear against them. Changes will take effect once you reload the page. Psalms 35:13-14 Meaning and Commentary - Bible Study Tools c. Let them be ashamed and brought to mutual confusion who rejoice at my hurt: David simply and powerfully asked God to be his defense before his enemies. the common phrase for thoughts coming upon the heart, Jeremiah 3:16; Jeremiah 7:31, etc.) Psalm 35:15 v. 1. If God, by his Spirit, witness to our spirits that he is our salvation, we need desire no more to make us happy. And what remarkable language we now meet with in Psalm 35:16! Why Does God Compare Our Relationship with Him to That of a Bride and Groom? (2.) April 30 Easter 4A Acts 2 42 47 Psalm 23 John 10 1 10 "A Psalm of a Thirteen-Year-Old," Russell Rathbun, The . The addition of certainly makes Olshausen's conjecture that we should read somewhat natural; but the expression then becomes tautological, and there are other instances also in which psalm-poesy goes beyond the ordinary range of words, in order to find language to describe that which is loathsome, in the most glaring way. With his prayers he joined humiliation and self-affliction, both in his diet (he fasted, at least from pleasant bread) and in his dress; he clothed himself with sackcloth, thus expressing his grief, not only for their affliction, but for their sin; for this was the guise and practice of a penitent. II. Psalm 69:10,11 When I wept, and chastened my soul with fasting, that was to my reproach. Constantly. Click to enable/disable _ga - Google Analytics Cookie. This is the view of Ewald and Delitzsch, but seems prosaic. He was concerned for their precious souls, and, since he helped them with his prayers to God for mercy and grace; and the prayers of one who had so great an interest in heaven were of more value than perhaps they knew or considered. 13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom. I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourns for his mother. Verse 13. He refers to the recollections of his past life, and to the acts of kindness which he had shown to them in thees of trouble, as more deeply marking the evils of their own conduct now. The idea of the psalmist is that of a warrior prepared alike for attack or defense. Psalm 35:13 NIV - Yet when they were ill, I put on - Bible Gateway Stir up Yourself, and awake to my vindication, signifies the colours, outward appearance, and attire of mourning: with dark clothes, with tearful unwashed face, and with neglected beard. This prayer we may put up against our persecutors, that God would restrain them and stop their way. 1. Say to me, "I am your salvation." 4 May those who seek my life be disgraced and put to shame; may those who plot my ruin If a fellow-subject had wronged him, he might have appealed to his prince, as St. Paul did to Csar; but, when his prince wronged him, he appealed to his God, who is prince and Judge of the kings of the earth: Plead my cause, O Lord! Let them shout for joy and be glad, who favor my righteous cause: Through the psalms in general, we see that David did not think of himself as perfect in a sinless sense. aha! He complains of their wrongful dealing 22. If we be at any time charged with what we are innocent of let us not think it strange, as though some new thing happened to us; so persecuted they the prophets, even the great prophet. Psalms 35:13 in Other Translations - Bible Study Tools John 10 32. Matthew 10:13 And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. But, on the contrary, that they might be ashamed and brought to confusion together (v. 26, as before, v. 4); he desires that his innocency might be so cleared that they might be ashamed of the calumnies with which they had loaded him, that his interest might be so confirmed that they might be ashamed of their designs against him and their expectations of his ruin, that they might either be brought to that shame which would be a step towards their reformation or that that might be their portion which would be their everlasting misery. . Let the LORD be magnified, Ingratitude. David was a man of war, and of a bold stout spirit, and yet was thus susceptible of the impressions of sympathy, forgot the bravery of the hero, and seemed wholly made up of love and pity; it was a rare composition of hardiness and tenderness, courage and compassion, in the same breast. Who favor my righteous cause; How basely and insolently and with what a brutish enmity, and worse than brutish, they had behaved towards him (Psalms 35:15; Psalms 35:16); In my adversity they rejoiced. My clothing was sackcloth - Compare the notes at Psalms 30:11. I. "O Lord, my God, if I have done this; if there be iniquity in my hands; if I have rewarded evil unto him that was at peace with me (yea, I have delivered him that without cause is mine enemy): let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth." Lord, keep not silence, as if thou didst consent to what is done against me! Let them be clothed with shame and dishonor Prof. Alexander supposes that this means, according to a traditional interpretation of the Jews, that he desired that the prayer which he offered might redound to his own advantage: "My prayer shall not be lost, it shall return in blessings to the heart which prompted it." Psalm 35 Bible Commentary - Charles H. Spurgeon's Treasury of David

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